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Hunting in New York State Parks

Posted by tinako on November 7, 2015

by JanineS [The opinions expressed in these essays do not necessarily reflect the position of ARAUNY.] As I write this on a lovely, sunny November day, it seems like a perfect time to go for a hike in the woods. Feel like setting out for Letchworth State Park, one of my all-time favorite parks in…

Hunting in New York State Parks was originally published on Animal Rights Advocates of Upstate, N.Y.

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“If You Care”: Unsustainable Violence in a Compostable Bag

Posted by tinako on October 14, 2015

if you careI’m speechless.

If you have a comment for If You Care, you can leave it at their web site.  Maybe you have a thought for Sierra Magazine, which ran this ad in their Nov/Dec 2015 issue.

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The transformative justice of Animal Rights

Posted by tinako on October 5, 2015

By John Carbonaro

“Retribution means we eventually do to ourselves what we do to others.” – Eric Hoffer

Retributive justice is a systematic infliction of punishment justified on grounds that the wrongdoing committed by a criminal has created an imbalance in…

The transformative justice of Animal Rights was originally published on Animal Rights Advocates of Upstate, N.Y.

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Bailing the Bog

Posted by tinako on October 2, 2015


…about some, but not others.

I would normally be eating breakfast right now, but since I am Fasting Against Slaughter today on World Farmed Animals Day, it seems like a good time to write.

Two tasks I’ve been doing for an Animal Rights group lately have made me ponder.  I’m organizing the large number of issue flyers we bring to tabling events, and responding to messages for help for animals via social media.  We can refer people to animal rescue organizations and hope for the best, but we are an educational org and don’t do hands-on rescue.  It is heartbreaking to feel so helpless in the face of the real-time suffering people bring to our virtual doorstep.  But as I told a recent correspondent regarding farm animal abuse that she witnessed, rescue is mopping up the mess that meat makes.  And isn’t that true of most of our brochures?  “What’s wrong with…” Leather & Wool, Circuses, Dog Fighting, Fur Trim, Dairy, Cage-Free Eggs, Devocalization.  This display rack represents a small portion of the mess that speciesism makes.

I was thinking this morning that attacking this multitude is like a game of Whac-a-mole, but that is a violent analogy I would prefer to avoid.  So instead let’s talk about dikes, as in the little Dutch boy trying to stop a dam leak with his finger.  To me this metaphor means that one person can make a difference, but it’s not a good long-term strategy, much less a permanent solution.  I like this analogy with Animal Rights, because behind that dike is a body of water, and behind all the exploitation is speciesism.  With the pressure of speciesism present, the only thing holding abuse back at all is human decency, and that is pretty darn leaky.

Now, once we look over the dike at the bog*, maybe we start thinking that the real solution is to drain it.  This means that instead of talking about making cages a little bigger or even not eating chickens, we can speak generally about our underlying assumptions about animals that define how we relate to them.  Speciesism.

After we’ve been working on that for a while, we notice that this bog has other dikes on it, and we wander over to see how they’re holding up.  Just as leaky, and the victims getting drenched all around the bog are other races, other genders, other sexualities, other abilities.  The bog turns out not to be speciesism, but the general belief that some lives are worth less than others.  What is the word that encompasses all the ways that people decide others are not as important as themselves?  Let me know what you think – I’ve been looking for this word that links all these assumptions.


This is more bizarre than usual – I’m suspicious of what BowWow BBQ might be.

Now, some of the people working over on the other dikes have also figured out that we need to drain the bog, so they’re bailing away, and that’s great, but you notice that sometimes they are bailing the water towards your dike.  An example of this would be a social justice or rescue organization holding a chicken barbecue fundraiser.**

“Hmm,” you say, “This is all one bog.  Wouldn’t it be better to bail outside all the dikes?”

“We are focused on those suffering outside our dike,” is the reply.  “Those outside your dike are not as important.  Everyone knows that, so if anyone heard your suggestion, they would be offended that you think so little of this dike that you compare it to that one.” Or, “We need to solve this problem first.  After we’ve bailed this side of the bog completely dry, maybe we can bail your side.”  So they continue to throw the water towards your end of the bog, and you wonder in what way these bailers, who rank the value of lives according to degree of perceived difference from themselves, differ from those who have filled the bog in the first place.  Who is filling the bog?

And water does what it does when it’s pushed instead of drained, and human nature does what it does when biases are rearranged instead of uprooted.  And we remember Martin Luther King, Jr.’s words freshly:

Injustice anywhere is a threat to justice everywhere.

Here are some rearrangements for you to ponder:

*Disclaimer – I have nothing against real bogs, which are valued ecosystems.  We should only be draining metaphorical bogs, symbols of stagnation, disease and decay.

** An example going the other way would be a sexist animal rights protest.  There are lots of these.

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Until no one is left behind.

Posted by tinako on September 7, 2015

By John Carbonaro (The opinions expressed in these essays do not necessarily reflect the position of ARAUNY). Often when people converse with vegans they attempt to find variations on how to use animals more “nicely”. We often respond that if you put a person in that “humane” situation, would it still be acceptable? This is…

Until no one is left behind. was originally published on Animal Rights Advocates of Upstate, N.Y.

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Tunnel Vision

Posted by tinako on September 4, 2015

by Linda Brink [The opinions expressed in these essays do not necessarily reflect the position of ARAUNY.] An activist friend recently put a question out there, which is this: what inspired so many people to become outraged over Cecil the lion’s death, when daily, countless other innocents are routinely abused and destroyed without causing anywhere…

Tunnel Vision was originally published on Animal Rights Advocates of Upstate, N.Y.

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Forty Hours

Posted by tinako on August 10, 2015

by Linda Brink [The opinions expressed in these essays do not necessarily reflect the position of ARAUNY.] I was thinking about how Cecil’s last hours might have passed. In the first cool breezes of evening, he would have scented the freshly spilled blood that drew him to the kill zone—the bait being another victim destroyed…

Forty Hours was originally published on Animal Rights Advocates of Upstate, N.Y.

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Dissecting the heart of the matter

Posted by tinako on August 3, 2015

By John Carbonaro (The opinions expressed do not necessarily reflect the position of ARAUNY) Back when i was in high school, we didn’t dissect. That happened at my community college. A lot has changed in H.S. since then, including going from the ‘typical’ earthworm/frog to… cats. The focus on the dissection of cats and the…

Dissecting the heart of the matter was originally published on Animal Rights Advocates of Upstate, N.Y.

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Being Vegan…Then and Now

Posted by tinako on July 31, 2015


The opinions expressed in these essays do not necessarily reflect the opinions of ARAUNY.

We’re going way back before many of you were born, to the 1970’s.


My personal journey to veganism began when a close family member became vegetarian at age 16.  Even though I considered myself as the animal lover in the family, I justified eating meat by reasoning “animals eat other animals…humans are animals…it’s only natural we’d eat other animals too…” So even though I didn’t become vegetarian right then, the seed had been planted, so to speak.

As the Vietnam War began to slowly wind down, a period of environmental consciousness began.  Media reports were full of stories and articles about corporate pollution, the dangers of pesticides & plastics, animals headed to extinction, and so on.  Not until I began reading two very important books did the connection between eating meat and the desecration of the planet finally register.

The first was Mankind?  Our Incredible War on Wildlife by Cleveland Amory.  Mankind? changed forever the way I thought about animals.  Like many people I bought into the “hunter as conservationist” myth, believing that deer would starve unless hunters thinned the herd (killing them to save them–go figure).  From the introduction on how we use animals in language, e.g. a violent person is an “animal”–to exposing so-called conservation organizations as nothing more than selfish entities caring more about protecting their right to hunt than protecting species, this exceptional book also covers trapping & the fur trade and ends with the horrific poisoning of coyotes and other valuable species by Western ranchers and the federal government for the purpose of grazing livestock–on public land.  In testimony before Congress, Mr. Amory requested to submit as evidence a book written about this subject by Jack Olsen.  It was Slaughter the Animals, Poison the Earth (1971), a scathing indictment of the U.S. Fish & Wildlife Service’s poison-control program.  Incredibly, almost a half-century later, the poisoning, trapping, and killing of native animals so livestock can graze on public lands is still happening.  Learning the truth about meat production and the destruction it causes directly and indirectly was the impetus for me to go vegetarian.

It was a gradual process; we didn’t have the array of meat-substitutes like there is today such as Tofurky, Field Roast, Gardein, Beyond Meat and the dairy alternatives Daiya, Silk, So Delicious, Vegan Gourmet, and Go Veggie.  I recall one faux chicken product, frozen in chunks, that was pretty tasty but taken off the market for some unknown reason.  Another meat alternative came in a tin can with ingredients one couldn’t quite pronounce–not very appetizing.  Vegetarian recipes were found in the rare veg cookbook; Freya Dinshah’s The Vegan Kitchen was one of the first cookbooks to use the word vegan in its title.  It’s now in its 13th edition and Freya still heads the American Vegan Society which her husband founded.  Bridal and baby showers were very uncomfortable at times.  You were served a giant salad topped with shredded cheese, usually before the other guests, as they looked at you as if you came from Mars.  Many times dining out your only options were an iceberg lettuce salad or grilled cheese sandwich.

Thankfully, because of the increasing popularity of veganism, there are so many meat-and-dairy alternatives that are truly tasty as well as healthful.  Support groups and Facebook pages for folks in transition to veganism are popping up all over, plus VegFests throughout the country are attended by thousands.  Despite the many cruelties animals yet endure, I think we can say that the rise of veganism signals some actual progress for animal welfare.




Being Vegan…Then and Now was originally published on Animal Rights Advocates of Upstate, N.Y.

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Vegan Mindfulness

Posted by tinako on July 6, 2015



Words and picture by John Carbonaro

[ The opinions expressed do not necessarily reflect the position of ARAUNY]

Recently someone was perplexed that at a mindfulness convention, participants were ordering animal products. They assumed that mindful people would naturally register the dynamics and issues that connect and disconnect us. There is little to evidence to support a direct causal link between engaging in mindfulness and becoming aware/sensitized to animals and their rights. Yet as one learns about mindfulness there may be exposure to other ‘progressive’ issues such as diet, fair trade, organic, and animal use.
Mindfulness starts with a three step “meditation” process to identify and strengthen the self or ego as a separate being: isolate, illuminate, and observe. From there all other experiences, internal and external pass in and out of the floating ego. This detachment -engagement does not affect or necessarily change valuative functioning. It just increases our ability to be in the moment as observer participant more than reactive participant. Thus a serial killer could increase their mindfulness, magnifying the sensate and mental textures while doing their “work”. The techniques of Mindfulness alone do not illuminate or protect us from speciesism or any form of social conditioning.
Freeing our self or ego to see the flow of the (socially conditioned) matrix is not the same as the mental activity required to interpret the matrix differently. Because the mental activity required would necessarily distract our attention from just the simple, transparent effort of “being in the moment” ….the ego’s sense of itself and the simple “is-ness” of its content.
The centeredness with “I” or self, while growing & evolving, remains our constant in life while its content may come and go. We move through life embodied in our physique, and with some weight training we begin to notice a new presence of our muscles. When we practice mindfulness, we begin to notice the growing presence of our observing ego throughout our day. We begin to strengthen and associate our sense of “I” with it rather than “getting ahead of ourselves” in the content. The person always feels some level of conscious affinity with their “seat”, much like a movie critic who engages their self onto the performance but retains a slight step back to assess a larger repertoire of facets at work.
While our minds have the wiring ability to step back, reflect, use critical thinking and incorporate new information to adapt, create, and grow, we also interpret experiences through societally shared concepts that form social identity cohesiveness. Standard ways of thinking and behaving can be based in biased and confining frameworks that condone animal use. One can take the meaning of “mindful” and expand on it beyond meditation to encompass becoming more aware of many issues, levels, and intersections.
One of the objectives of Mindfulness is to “take back” the mind and return it to a more balanced relationship with the ego, the “I”‘s sense (and seat) of intentionality and free will & self-determination. Up to this point, the mind has been trying to act more like the brain (which it is not designed to do, but does its best in autopilot mode).Once the observing ego aspect of oneself is labeled, the process of deconstruction of the mind‘s running programs can begin. As programs are pulled, they can be assessed, altered, and monitored. As the internal mechanisms of interpretation change hands and return executive functioning to the “I”, the ‘outside’ world of well-worn pathways, (both the physical and social relations) once invisible parts of the fabric, also become illuminated ‘constructs’. This realization illuminates the fact that we can (and should) make choices.
Bringing the mind closer to its natural plasticity, an open-ness congruent with free-will and creativity, it is my hope that this awareness affiliation would also make one more receptive to seeing structures and conditions that inhibit and oppress self-determination for others. However receptivity is not information. Information & education need to be provided as content for the mindful person.
When it comes to societal structures and ideologies that oppress individuality and freedom, we should be able to recognize and free ourselves (and others) of these mindsets and institutions. The movie “The Matrix” illustrates how our individual minds can be turned off and fed with running programs that endorse a pleasant “oneness” (animal use as natural, normal, and necessary, cycles of life, etc.) when all the while this version of relating hides and is funded by an unnecessary dismissal of equality and individuality.
I do agree with a sense of “oneness” with separate individuals bearing a commonality of addressing oppression and freedom. Additionally, mindful “presence” should not mean keeping the blinders on to what’s happening around us or lulling oneself into a docile place of detachment. It should be reserved for grasping all a moment has to offer and exercising the ‘presence of mind’ required to disengage and strengthen ego/observational functioning.
There is restorative Mindfulness that treats trauma –based experiencing, which remains helpful and necessary. The strengthening of ego functioning for individuals who become aware of the vast amounts of suffering under the current guise of normalcy is essential. Living daily in the mindful presence of the truth, as well as the grief at losing parts of one’s past ‘life’ requires a means to detach and process without running or neglecting.
Mindfulness often gets introduced along the trail of ‘self-improvement’ and healthy lifestyle changes, such as diet, exercise, and stress management. Even when veganism is primarily associated with diet, people often become aware of and categorize other benefits (albeit secondary) such as environment and animal welfare.
One potentially positive aspect of the vegan diet is that people start at the level of meeting their basic needs: “Will my family & I be healthy?” Once (and if) people establish that they can sustain their lives without animals, perhaps the animals will be left alone to live their own lives. Will Tuttle’s “Deep Veganism” essay covers this area quite well.
In the meantime, those that are awakened to the non-vegan state of the world may have daily encounters with reality transformation/transparency stress. What was once familiar now appears strange and tragic, which is uniquely different than perhaps an exposure to an unfamiliar (e.g. female mutilation) or normative (e.g. a car accident) stressor.
Our duty to become change agents for the animals requires that we attain a sustainable detachment base, much like the doctors and nurses in an emergency room, where care is delivered despite ever flowing tragedy. In this capacity mindfulness can be an ally. Although mindfulness increases the capacity of our sensorial awareness, it does not have to make us more vulnerable. The strengthening of our core self and its association with a future (just) world where the core selves of animals is recognized and sustained, nurtures our resolve.
So in some ways we begin with mindfulness the way people sometimes start with diet. It starts as a means to sustain ourselves so that we can then turn our focus outward to the injustices. Through a strengthening of our centeredness upon the shared foundation with sentient others (an authentic collective of mutual otherness), our sense of self can remain tethered without fear of dissipation or losing our way.
As one learns the techniques of monitoring stimuli : internal (self-talk, feeling states etc.) and external (defensive, hurtful comments from others, seeing people shopping in the meat department),the capacity to self-sooth and carry on with confidence grows. A good essay that speaks about seeing mindfulness as a way to reconnect with the inner drive to love & trust, go here:
Mindfulness usually begins with an emphasis on breathing, using it as a focus/refocusing point while learning to maintain an observer stance. This makes sense as breathing is an identifiable and automatic function, making it easier to pay attention to as we learn. Managed breathing is already something we key in on when we are coping with stress. Our observing ego uses breathing to affiliate with as a constant until it has reached its own automatic, sustaining presence.
If someone recalls their first time diving or snorkeling they remember how focused they were on breathing, trying to overcome the discomfort, as instinct and experience tells us to hold our breath. Using the analogy of a diver with an oxygen tank, note the submerged silence save for the sound of breathing in and out.
Next, imagine that the room you are in is under water.(you can also use an astronaut comparison as well) Even though it is a room that you are familiar with, it is now out of commission in the way that you normally interact with it. Now it (and you) are on different terms and you can go about exploring it as an unfamiliar-familiar space. While focused on your breathing, you are submerged and the water dislodges the normal flow of thoughts, objects, and interactions. Instead they hang suspended in the fluidity. Your breathing acts as the only weight, an anchor giving you control to move about.
Begin mindful explorations of various terrains in your life-space, hearing only your breathing. Change the lighting or crawl about, looking at things from unfamiliar angles. Eventually do this with your ‘room’ of beliefs. When you re-emerge to the regular world things will still have a tinge of difference. That is your core self, growing and coming to the surface of the world.
If you are not yet vegan, turn your sustained gaze at a farmed animal for minutes on end until it becomes dislodged from the usual fabric. Look at them parenting and see the similarities between us and them. We are usually in such a hurry or using things functionally that we do not take the time to engage in anything approaching sustained.
If you are vegan you have become aware of how almost everything in the everyday world is a construct from animal pain and exploitation. The world you knew is now submerged and alien where everything ‘hangs’ separately from you. It is like wreckage underwater although most do not see it. Remember to use your core self as a way to breathe and make your way through. Explore the alien terrain and let it pass through you as you make your way. Do continue to explore the marvels of this cosmic world in everyday life, and use your convictions as the weight that allows you to tread forward to the day when the ground is shared by individuals, living in a cosmos briefly lit to all of us.

Vegan Mindfulness was originally published on Animal Rights Advocates of Upstate, N.Y.

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